Results for 'O. O. Kolesnik'

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  1.  18
    Taboos and clinical research in West Africa.O. O. Ajayi - 1980 - Journal of Medical Ethics 6 (2):61-63.
    Moral principles or the rules of conduct are based in the society. If the purpose of ethics in research is to take into consideration the needs and the rights of the experimental subject, his social milieu must then largely determine the ethical considerations of a projected study. The inability to comprehend such rights may often be due to ignorance, disease and his societal values. Blood letting, biopsy and post-mortem examinations may so conflict with local beliefs that so called 'consent' to (...)
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  2.  17
    Logical Problems of Answer Variation in Philosophy.O. O. Asuquo - 2007 - Sophia: An African Journal of Philosophy 9 (1).
  3.  14
    Conflict resolution arising from the three arms of government in Nigeria.O. O. Asukwo - 2007 - Sophia: An African Journal of Philosophy 7 (1).
  4.  10
    Curbing the menace and ills of corruption among the three arms of government in Nigeria.O. O. Asukwo - 2007 - Sophia: An African Journal of Philosophy 7 (1).
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  5.  10
    Justice: Its essence in human affairs.O. O. Asukwo - 2007 - Sophia: An African Journal of Philosophy 7 (2).
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  6. Ì öñ ò ø óò ó óò× øö òø óòø üøù ð ê ûö ø ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of Combining Systems. Research Studies Press. pp. 47.
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  7.  23
    Caribbean piracy and youth restiveness in Niger delta: A comparative analysis.O. O. Asukwo - 2006 - Sophia: An African Journal of Philosophy 8 (1).
  8.  37
    Thales: His contribution to scientific knowledge.O. O. Asukwo - 2006 - Sophia: An African Journal of Philosophy 8 (1).
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  9. Bioethics: from theory to practice.O. O. Kryshtal, Mikola Chasin & Valentin Cheshko - 2021 - Киев, Украина, 02000: "Avicenna",.
    The monograph includes works of specialists and scientists - active members of the bioethical movement In Ukraine, and regular participants in national congresses on bioethics in Kyiv for the last 20 years. Over the years, bioethics has become widely used our lives It is evidenced, in particular, by the list of topics that are presented in the collective monographs, namely: philosophical and philosophical aspects of bioethics and dissemination bioethical norms and rules in various spheres of human activity. Most articles include (...)
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  10.  15
    Strategic Management Accounting Corporate Objective and Production Strategy.O. O. Leonard, A. U. Ndukwe & I. Madumere - 2007 - Sophia: An African Journal of Philosophy 9 (1).
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  11.  4
    Онтологічна безпека особистості як предмет соціології релігії.O. O. Durmanenko - 2008 - Ukrainian Religious Studies 47:69-79.
    Modern socio-human sciences, under the influence of transformational processes, rethinking established concepts, turn to problems that were previously in the "shadow" of the actual. One such object of study is the ontological security of a person, who is studied by various sciences. The question of personality security can not be overlooked by the sociology of religion, since religion, as a socio-spiritual phenomenon, is directly woven into the mechanisms of formation of a particular state of personality.
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  12. I︠A︡zykovai︠a︡ semantika v ee dinamicheskikh aspektakh: osnovye semanticheskie prot︠s︡essy.O. O. Taranenko - 1989 - Kiev: Naukova dumka. Edited by L. S. Palamarchuk.
     
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  13. Polisemichnyĭ paralelizm i i︠a︡vyshche semantychnoï analohiï.O. O. Taranenko - 1980 - Kyïv: "Nauk. dumka,".
     
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  14.  2
    Happiness for All: A Forgotten Concept or a New Foundation of Social Order?O. O. Goncharova - 2019 - Sociology of Power 31 (4):185-209.
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  15.  6
    Criteria of Christian worldview in ancient beliefs of Ukrainians.O. O. Volynets - 2003 - Ukrainian Religious Studies 27:67-75.
    The Second Vatican Council of the Universal Church of Christ, under the slogan “Ajornamento”, called on Christians to take a fresh look at non-Christian religions, as well as those who were preparing the coming of Christ on their earth. “From ancient times and to this day, there is a certain sense of this mysterious power among different nations, which works in the phenomena of nature and in the events of human life, moreover, and sometimes the recognition of the Supreme Godhead, (...)
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  16. Trudy po buddizmu.O. O. Rozenberg & A. N. Ignatovich - 1991 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by A. N. Ignatovich & O. O. Rozenberg.
    O mirosozert︠s︡anii sovremennogo buddizma na Dalʹnem Vostoke -- Problemy buddiĭskoĭ filosofii (p. [43]-[210]).
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  17. The summertime circulation and dynamics of Patos Lagoon.O. O. Moller, J. A. Lorenzzetti, J. L. Stech & M. M. Mata - 1996 - Continent. Shelf. Res 16:355-351.
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  18.  10
    Problems of humanization and Russian religious and philosophical thought.O. O. Romanovsky - 2000 - Ukrainian Religious Studies 16:3-11.
    In the twentieth century was made grandiose on its scale as an attempt to re-open the idea of ​​development, evolutionism adapted to man - the image and likeness of God, moreover, to influence the further development of man in accordance with the designed purpose - "common good", "the main benefit" Expected result was considered close and easily achievable, so obviously the dependence of "characteristics" from the natural and social environment seemed to be. There was a temptation to create some kind (...)
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  19.  6
    Some aspects of the idea of unity V. Solovyov and the present.O. O. Romanovsky - 2000 - Ukrainian Religious Studies 14:20-25.
    In the second half of the nineteenth century, the nature of the national policy of Russia is significantly changing. After the events of 1863 in Poland, the government of Alexander II gradually abandoned the dominant idea of ​​anathematizing, whose essence is expressed in the domination of the principle of serving the state, the greatness of the empire. The tsar-reformer deliberately changes the policy of etatamism into the policy of state ethnocentrism. The manifestation of such a change is a ban on (...)
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  20. Tezy dopovideĭ II Kharkivsʹkykh Skovorodynivsʹkykh chytanʹ: "Nat︠s︡ionalʹna filosofii︠a︡: suchasne, mynule, ta perspektyvy".O. O. Mamaluĭ (ed.) - 1995 - Kharkiv: KhDU.
     
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  21.  19
    Dionysus cult as a prototype of autonomous gender.O. O. Poliakova & V. V. Asotskyi - 2019 - Anthropological Measurements of Philosophical Research 15:155-165.
    Purpose. The research is based on the analysis of the cult of Dionysus: the introspection of the irrational content of the "Dionysian states", in the symbolism of which an alternative scenario of gender relations is codified, based on autonomy and non-destructive interdependence. The achievement of this goal involves, firstly, the "archeology" of telestic madness and orgasm as the liberating states the comprehension of their semantic potential for the outlook of the Dionysian neophyte, and secondly, to identify the features that are (...)
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  22.  9
    Access to Tablet Portable Computers and Undergraduates Reading Culture: The experience of a Nigerian University.I. O. O. Amali, A. Yusuf, D. S. Daramola & M. B. Bello - 2015 - Human and Social Studies 4 (3):42-51.
    This paper examines the use of tablet personal computers and how they interfere with Nigerian undergraduates reading culture and love for educational books. The study adopts a descriptive research design. The University of Ilorin undergraduates constitute the population for this study while 200 level students of three faculties across the university constitute the target population. Stratified sampling technique was used to sample the needed respondents. A researchers’ designed questionnaire was use for data collection. The collected data was analysed using descriptive (...)
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  23.  28
    Review of J. Hackin and Henri Maspero: Asiatic Mythology: A Detailed Description and Explanation of the Mythologies of All the Great Nations of Asia[REVIEW]O. O. Norris - 1933 - International Journal of Ethics 43 (2):228-229.
  24.  9
    Editor.J. O. Wisdom, John O'Neill, I. C. Jarvie & J. N. Hattinngadi - 1981 - Philosophy of the Social Sciences 11 (4):436-436.
  25.  4
    Editor.J. O. Wisdom, John O'Neill, I. C. Jarvie & J. N. Hattinngadi - 1981 - Philosophy of the Social Sciences 11 (3):280-280.
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  26.  12
    Problems and prospects of globalization in developing countries: The Nigerian case.O. O. Ovat, E. B. Udah & E. I. Uket - 2007 - Sophia: An African Journal of Philosophy 7 (1).
  27.  23
    Responsibility: Its Development through Punishment and Reward. [REVIEW]O. O. Norris - 1933 - Journal of Philosophy 30 (10):277-279.
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  28.  35
    How Much Do Thoughts Count?: Preference for Emotion versus Principle in Judgments of Antisocial and Prosocial Behavior.Natalie O. Fedotova, O., Katrina M. Fincher, Geoffrey P. Goodwin & Paul Rozin - 2011 - Emotion Review 3 (3):316-317.
    Following important work by Pizarro, Uhlmann and Salovey (2003) on moral judgments of uncontrolled/impulsive versus controlled/ deliberate action, we focus on the related issue of the moral evaluation of emotion-motivated versus principle-driven behavior. We examine: (a) the potential lesser blameworthiness of antisocial acts perceived as driven by emotion as opposed to principle; (b) how factors governing the moral evaluation of antisocial acts might extend to the evaluation of prosocial acts; and (c) how overriding a moral emotion in favor of a (...)
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  29.  2
    Theoretical foundations of the labor market and employment digital transformation of in a single-industry town.Olga Antonova, Elena Kolesnik & Elena Maslennikova - 2021 - Sotsium I Vlast 3:25-45.
    Introduction. On the territory of the Chelyabinsk region there are 16 single-industry towns, the labor market and employment of which depend on the socio-economic situation of the single-industry enterprise. This state of matters results in the growth of unemployment, decrease in the level of human capital, the population’s life quality, and the loss of scientific and production potential. According to the authors, developing the theoretical foundations of the labor market and employment digital transformation in a single-industry town will make it (...)
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  30. A preamble to an organismic theory of knowledge.O. O. Norris - 1934 - Philosophy of Science 1 (4):460-478.
    One of the interesting and encouraging signs of our times is the fact that the several sciences are learning to develop and carry their own philosophy. Here psychology seems to me to be a bit backward. In this paper I am presuming to suggest that the time has come when the psychologist should take over the subject of theory of knowledge, emancipate it from the leading-strings of Mother Philosophy, and make it a phase of his own science and of its (...)
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  31.  31
    Expressiveness and Voting Decision: New Evidence from the Korean Parliamentary Election.J. O. O. Man-soo & Y. U. N. Sungho - 2014 - Japanese Journal of Political Science 15 (2):259-274.
    According to the expressive view of voting, a voter derives expressive utility from casting a vote. We present two possible sources of expressive utility: social interaction with voters having the same political preferences, and interestingness of the election. First, it has been suggested that a voter's expressive utility may increase when there are more voters having the same political preference. We extend this line of study and test the hypothesis that a voter's expressive utility increases as the number of voters (...)
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  32.  11
    Les occasionnalismes en France à l'âge classique.Delphine Kolesnik - 2006 - Revue de Métaphysique et de Morale 1 (1):41-54.
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  33.  59
    Emotions and self-cultivation in nü lunyu«s™þ>> (woman's analects).W. O. O. Tak-ling - 2009 - Journal of Chinese Philosophy 36 (2):334-347.
  34.  32
    The logic of science and technology.O. O. Norris - 1936 - Philosophy of Science 3 (3):286-306.
    The logician has not been conspicuous for his contributions to scientific knowledge, nor has the scientist been noted for his knowledge of logic. One might readily infer from these observations that there is no necessary connection between science and logic, but I think he would be in error. As one who makes no claim to being either a scientist or a logician, I am perhaps well qualified to say something significant about the logic of science!
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  35.  29
    The nature of distance vision.O. O. Norris - 1934 - Journal of Experimental Psychology 17 (3):462.
  36.  14
    Why We Oppose the Occult. Emile Cailliet, George Franklin Cole.O. O. Norris - 1932 - International Journal of Ethics 42 (4):494-496.
  37.  7
    Hop: more than an Hsp70/Hsp90 adaptor protein.O. O. Odunuga, V. M. Longshaw & G. L. Blatch - 2004 - Bioessays 26 (10):1058-1068.
    Molecular chaperones facilitate the correct folding of other proteins under physiological and stress conditions. Recently it has become evident that various co‐chaperone proteins regulate the cellular functions of these chaperones, particularly Hsp70 and Hsp90. Hop is one of the most extensively studied co‐chaperones that is able to directly associate with both Hsp70 and Hsp90. The current dogma proposes that Hop functions primarily as an adaptor that directs Hsp90 to Hsp70‐client protein complexes in the cytoplasm. However, recent evidence suggests that Hop (...)
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  38. Філософсько-освітня методологія дослідження мережевої парадигми управління освітою.Olga Kolesnik - 2014 - Схід 2 (128):150-153.
    Defining features of the research methodology of network management of education paradigm is the main subject of the article. First of all, we are talking about the need to adapt existing methodologies such as synergistic, systems analysis, activity approach, philosophical hermeneutic methodology. Their use requires consideration of social and cultural characteristics of network-information society and its education sector. The main reason for adaptation of methodologies is consideration of educational networking features, including horizontal interaction between actors in the educational process of (...)
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  39.  9
    Realidade e cognição.João Paulo Monteiro - 2004 - Lisboa: Imprensa Nacional-Casa da Moeda.
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  40.  10
    La structure passionnelle de l'âme malebranchiste: entre Descartes et Regius?Delphine Kolesnik-Antoine - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 51.
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  41. Comment rendre l'âme «comme matérielle»? Le Cas de Malebranche.Delphine Kolesnik-Antoine - 2011 - Corpus: Revue de philosophie 61:205-219.
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  42. Entrée: Cordemoy.Delphine Kolesnik-Antoine - 2008 - In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes.
     
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  43.  5
    Élisabeth de Bohême face à Descartes, deux philosophes?Delphine Kolesnik-Antoine & Marie-Frédérique Pellegrin (eds.) - 2014 - Paris: Librairie philosophique J. Vrin.
    English summary: This book examines the philosophy of Elisabeth of Bohemia in conjunction with Descartess. She maintained a philosophical dialogue with another philosopher employing pertinent arguments. In addition, she perhaps developed her own theses, truly philosophical theses which can be better understood in consideration with her numerous correspondents. The study seeks to better understand Elisabeths role in Cartesian thought, and to determine her own philosophical thought. French description: Le titre meme de ce volume, sous forme d'interrogation, est a comprendre comme (...)
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  44.  6
    Les Malebranchismes des Lumières: études sur les réceptions contrastées de la philosophie de Malebranche, fin XVIIe et XVIIIe siècles.Delphine Kolesnik-Antoine (ed.) - 2014 - Paris: Honoré Champion Éditeur.
    Plus que Malebranche lui-même, ce volume interroge les potentialités complexes de ses textes et les différents prismes qui les ont réfractées, dans des contextes et à des desseins souvent bien différents de ceux de l'Oratorien. Plus que de savoir si telle ou telle réception est ou non "fidèle" aux "intentions" de Malebranche, ce volume entend participer à une réflexion plus large sur une méthodologie de l'histoire des idées soucieuse de n'occulter aucune des lectures réelles d'une œuvre à la fois apologétique (...)
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  45.  6
    Les Passions de l'ame, Première Partie, Descartes.Delphine Kolesnik-Antoine, Philippe Drieux & René Descartes - 1998 - Ellipses Marketing.
    Pour la première fois en 1649, Descartes consacre une attention méticuleuse à la description de " toute la nature de l'homme ". Les passions ne lui fournissent pas une simple occasion parmi d'autres d'en traiter. Elles l'obligent surtout (et son lecteur avec lui) à se placer du point de vue du composé psychosomatique lui-même, soit à décrire, dans toutes ses manifestations et implications (éthiques notamment), cette " troisième notion primitive " que ni la philosophie première seule, ni la physique seule, (...)
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  46.  5
    Physics and metaphysics in Descartes and in his reception.Delphine Kolesnik-Antoine & Sophie Roux (eds.) - 2018 - New York: Routledge, Taylor and Francis Group.
    This volume explores the relationship between physics and metaphysics in Descartes’ philosophy. According to the standard account, Descartes modified the objects of metaphysics and physics and inverted the order in which these two disciplines were traditionally studied. This book challenges the standard account in which Descartes prioritizes metaphysics over physics. It does so by taking into consideration the historical reception of Descartes and the ways in which Descartes himself reacted to these receptions in his own lifetime. The book stresses the (...)
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  47.  13
    Peut-on s'exempter de vieillir ? L'apport cartésien.Delphine Kolesnik-Antoine - 2011 - Astérion 8.
    La revendication de la capacité de la science mécaniste nouvelle à prolonger la vie, dans des proportions dont on s’est souvent complu à exhiber le caractère irrationnel, est plus complexe qu’il n’y paraît. L’étude du détail des textes de Descartes, en particulier de la correspondance, montre ainsi que ce n’est pas d’abord l’étude de la médecine, si parfaite et démonstrative soit-elle, qui peut fournir à l’homme les moyens de vivre mieux et plus longtemps. C’est, inversement, la mise au jour des (...)
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  48.  10
    Qu'est-ce qu'être cartésien.Delphine Kolesnik-Antoine & Jean-Christophe Angaut (eds.) - 2013 - Lyon: ENS éditions.
    Qu'est-ce qu'être cartésien? Qu'est-ce qui fait la spécificité du cartésianisme dans l'histoire des idées? Ce volume propose une réponse â cette question : le cartésianisme peut tout aussi bien se penser à l'aide des outils d'une histoire de la philosophie classique recourant à la philologie, aux " sources " et à l'intertextualité, y compris en des termes critiques ; que dans les lexiques de la réfraction, de la transformation voire de la construction, rationnelle ou imaginaire. Dans ce dernier cas, on (...)
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  49.  25
    Attitude and preferences of Nigerian antenatal women to social support during labour.I. O. Morhason-Bello, O. Olayemi, O. A. Ojengbede, B. O. Adedokun, O. O. Okuyemi & B. Orji - 2008 - Journal of Biosocial Science 40 (4):553.
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  50. Managing business ethics: straight talk about how to do it right.Linda Klebe Treviño - 2011 - New York: John Wiley. Edited by Katherine A. Nelson.
    While most business ethics texts focus exclusively on individual decision making--what should an individual do--this resource presents the whole business ethics story. Highly realistic, readable, and down-to-earth, it moves from the individual to the managerial to the organizational level, focusing on business ethics in an organizational context to promote an understanding of complex influences on behavior. The new Fifth Edition is the perfect text for students entering the workplace, those seeking to become professionals in training, communications, compliance, in addition to (...)
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